Strengthen our bond with Devotion

Many people think that Philippine Indigenous Spirituality are now gone in the present time; and the names of the Old Filipino Gods are forgotten; and Islam and Christianity dominates our Country.

But this statement is not correct because Our God is Alive.

Indeed! The Old Filipino God struggles to survive during the time of Colonization up to this date. Many Filipino now-a-days have already forgotten who is our Indigenous God but thanks to foreign researchers that put their interest in learning our own culture and spirituality as a hobby that made our God known again and resurface from the sea of forgetfulness. And i have to commend Jordan Clark who is the administrator/ creator of the website The Aswang Project for dedicating on creating this educational resource online. On his website you can find diverse articles written about our myths, legends, and folklore of Philippine Indigenous culture and tradition and all of his work can be used for academic understanding of who we are and where we are before as a Filipino.

Since we as Luntiang Aghama are a religious organization, we need to bridge out these academic understanding and make it cross over into Spiritual Understanding for us to grow and advance. Since our Old Religion prior to Colonization have no written books to pass down our beliefs and doctrine, these websites are found handy to be a medium for our tapping.  As member of Luntiang Aghama, we use this information written on the internet as a gateway for much understanding of the path we are walking to. This allow us to use our skills in trance working, mediumship, past life regression, retrognition, and similar skills in order to verify the information written and learn more from what we have accessed through our methodologies. 

kilubansaThere are also some website that writes little information on a certain subject such as the Diwatang Kilubansa. Aside from our works, we can see the Diwatang Kilubansa first appearance to the website of Mysterio Delas Filipinas which only describe the Diwata as a God of Healing and the Father of Dihas. From it, there are many missing information about Kilubansa such as from which place or tribe he originate. Since there is no information about this Diwata we do not know if he really exist and if this God has devotees in the past.

Since i am a healer, i use my skills in connecting with this Indigenous Filipino God of healing. I didn’t care whether this God is an Imaginary God created by the mind or a real God that exist in our culture. And by the way, Kilubansa exist to the world of online games.

Here as a devotee, we can find ways in understanding the God whom we offer our devotion. With our devotion, we are strengthening our Bond with the God; and through this bond we learn and create more ways in order to achieve the Glory and Praise we would like to offer to our God.

As a devotee, through Kilubansa we have created a new system of Indigenous healing through his name. We have composed an Invocation Chant that we could sing as we do our healing ceremony in the Name of Kilubansa.

With this i say…

Ahoy Kilubansa! Diwatang Hilom Lunas. Ahoy!

Mayari Na!


Published by Apu Adman Aghama

I am the Chief Priest and Founder of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. which is a Formal Correllian Wiccan Shrine in the Philippines. I am a Second Degree Clergy of the Correllian Nativist Tradition of Wicca; a dedicated member of the Correllian Order of Peace Weavers; and A Correllian Shaman Guide who leads the Orange Feather Camp. My Priesthood in Luntiang Aghama have created several ministries under the Shrine which consist of the Sacerdotal Order of Luntiang Aghama, National Community of Filipino Pagans, Philippine Correllian Aghamic Circle, Templong Anituhan ng Luntiang Aghama (TALA), Peace Prayer Interfaith Ministry, Hilot Academy of Binabaylan and Kaduwa Movement Equality through Compassion.

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