- An individual Member who is in good standing with the Shrine must possesses a strong family values.
- The Shrine sees the Family as basic unit in the society where moral values and right conducts are inculcated among its members.
- The Shrine values respect towards one’s own parents as the Divine’s agent of giving life to every individual.
- We see our parents to be the inheritor of our ancestor’s role as the Divine co-creator thus passing to us the responsibilities and duties of this divine mission.
- As an offspring of our parents and ancestors, we are to take pride with honor and dignity of the credibility of the Name our ancestors worked hard for as they passed it unto us.
- We as a Shrine work together for good as a Family work together for their sustenance and preservation.
- We do not harm one another in thoughts, words or deed.
- As a family creates a home; so as our shrine creates a home where safety and comfort can be found.
- A home whereas its member can find solace through communication, cooperation and coordination to achieve spiritual growth and advancement in harmony and at peace with each members.
- A Family that does not tolerate misbehavior of its member but confront the family member to correct their ways.
- As member of the Family, we give respect and support to one another’s idea. We allow the practice of Free Will towards one another as long as it harms none.
- We as Family, value the cultivation of individual’s faith and spiritual growth. No two individual are the same; thus we value and respect the uniqueness of each individual difference.
- Though we acknowledge individual differences among each member, our relationship with one another will not be diminished but instead will be strengthened by our commonality.
- Having Faith is very personal and individualistic. No one can have faith for the certain individual sake, but the individual only. In having Faith there are no proxies.
- Each individual members of the Shrine is responsible in cultivating their own faith, so as every individual is also responsible in molding their own destiny.
- The Shrine responsibility towards each member is to provide them a safe, non-threatening and non-judgmental venue in cultivating each individual’s faith towards their own spiritual growth and advancement.
- We do not give time to rumors. We value what is right and true. And our concern is for our own spiritual growth and advancement without degrading or stepping on others shoes. We have our own eyes to see. Ears to hear. And Mouth to speak. We have our hands to work and feet to walk. And with all of these, we live an honorable life.
- The Shrine values the constant sharing of thoughts, ideas and concerns to each member. Through this, harmonious relationship with one another will develop. Constant communication, cooperation and coordination are what we are building within our shrine.
- And finally, we see each other as the manifested vessel of the Divine. And with these, we give respect towards one another as the other is the manifestation of the Divine. The Goddess and the God is within us all. And if the Goddess and God are within us, we will not aim Harm to one another but instead love one another as the Goddess and the God loves us all.
Like this:
Like Loading...
Related
Published by Apu Adman Aghama
I am the Chief Priest and Founder of Luntiang Aghama Natural Divine Arts Shrine of Healing Inc. which is a Formal Correllian Wiccan Shrine in the Philippines.
I am a Second Degree Clergy of the Correllian Nativist Tradition of Wicca; a dedicated member of the Correllian Order of Peace Weavers; and A Correllian Shaman Guide who leads the Orange Feather Camp.
My Priesthood in Luntiang Aghama have created several ministries under the Shrine which consist of the Sacerdotal Order of Luntiang Aghama, National Community of Filipino Pagans, Philippine Correllian Aghamic Circle, Templong Anituhan ng Luntiang Aghama (TALA), Peace Prayer Interfaith Ministry, Hilot Academy of Binabaylan and Kaduwa Movement Equality through Compassion.
View more posts
Dambana ng Luntiang Aghama 
One thought on “Luntiang Aghama Code of Conduct”